This is a personal blog. All opinions expressed are my own personal opinions, not those of my employer.

Relationships II

This is a responce to a comment in response to a post from two weeks ago You should probably read at least timdude's response prior to reading this.

Completely unrelated, but hi to jimatta1 and poundmyarsehard, whoever you are :p

I'm going to respond to some of this here, and some of this elsewhere...

Firstly, you're right, axioms was a bad word. Ideals would have been better.

I would like to add one axiom though:

* Change is inevitable

I'm not going to explicitly refer to this, but you'll see that it's implied in much of what I write below. I think it's inevitable that as we travel through life, many things change, including people. This can mean that two people who were perfect for each other at one stage of their life aren't so perfect any more, and sometimes it's preferable to accept that change and move on rather than fighting the change and refusing to grow.

I don't think there's much I need say about "accepting" vs "better". As you so amply pointed out, they're not opposites at all - accepting someone as they are doesn't stop you from having opinions about how they should change; it just means accepting that they only person with the right to insist on that change is the person themselves. You seem to agree with me on this:
I will not stop encouraging you otherwise, however this does not mean I will not love or accept you.

It's interesting that you used the word "encouraging", when what you really mean is that you'll discourage me from my sinful ways... :p

Your second point, about needing God, is entirely subjective, and not something I'm going to attempt to converse about. First, prove that God exists; second, prove that your description of God is the correct one; then we can talk about whether or not God is a neccessary component of my life.

Regarding your summary of our earlier conversation:

*You believe that when you are in a relationship, at any given time, someone who would give your partner more pleasure/happiness at that given time, should replace you without ramification. This is because you would want the ultimate pleasure/happiness for someone you love.

Close, but not entirely true. Personally, I feel that long-term low-intensity happiness/pleasure is preferable to short-term/high-intensity happiness/pleasure. If I were to make a rational choice, I'd choose the former most of the time - I say most, because some degree of short-term/high-intensity pleasure is neccessary as well.

Thus, in a relationship, choosing between a certainty of short-term/high-intensity pleasure and a certaintity of long-term/low-intensity pleasure, I'd aim for the long-term goal most of the time. I definitely believe that that's the rational choice - but I'm not entirely a rational being, and sometimes decisions do get made based on emotion...

Of course, there's also the complicating factor that neither choice is actually guaranteed, they're both risky and both gambles. Both choices also expose one to the posibility of pain and hurt...

What I will not do is expect anyone else to follow the same guidelines as I do; nor will I expect them to make the same choice that I believe I'd make in their place.

If my partner chooses to focus their attention on someone who they believe going to give them great short-term happiness than I am - that's their choice, and I'll respect that. It doesn't matter how wrong I think they are, or how much this decision hurts me - the choice is theirs.

In short, you seemed to think that I thought they'd be making the correct choice by choosing short-term happiness. In truth, I think that that choice would often not be the best choice - but it's their choice to make, not mine.


* You believe that sex and other lesser intimacy is not sacred, necessarily-meaningful or impacting.

Not neccessarily, no. Context can make it so; and I do think it's a good idea to be aware of that.


* You hold a utilitarian view that pleasure = good and pain = bad. Where there is a conflict, simple addition and subjective valuation can determine whether something is good or bad. E.g. big pleasure - little pain = good still.

Not at all - as anyone into B&D can tell you, pain is good :)

I do agree that a simplified version of the Moral Calculus can be used as a tool in decision making, but it's a very flawed tool; the answers that it produces will always be subjective and will never be complete.


* You believe that an agreed good and bad value system between two people is correct and viable, and not accountable to a higher system outside that relationship.

Not neccessarily correct; but, provided the decision has been made between two consenting adults with full access to all relevant facts, they should certainly be able to come to any agreement they like without outside interference.

I may still have the opinion that their decision was unfair, unbalanced, or just plain wrong - but I'd respect that the decision was theirs, and not mine, to make.


However, I believe you also have to take into consideration the future. You said something along the lines of you would be happy to give up your boyfriend if he found someone who made him happier. But I would say in a relationship where there is committment, your boyfriend would have decided to ignore that possibility and stick it out with you for the golden time that would eventuate, including trust, reliability and genuine caring

As I've said above, I agree with you in general about long-term vs short-term benefits.

I agree with you that if my partner's was committed to our relationship, he'd place a higher priority on nurturing that relationship in order to get the long-term benefits of that relationship rather than pursuing short-term happiness. However, to some degree I think it's neccessary that he find both short-term and long-term happiness outside the relationship as well, so the mere fact that he's looking for outside pleasure isn't neccessarily an issue.

If, however, he does decide that the relationship isn't worth pursuing, that's evidence that he isn't/wasn't committed to the relationship already.

I'm not "giving him up" just because he wants to look elsewhere; I can never own him in the first place. What I am doing is recognising that, no matter how stupid I feel his decision might be, it has already been made, and failing to recognise that is only going to cause more pain than neccessary. Also, no matter how stupid I think the decision is, I respect that it's his decision to make.


Sex is sacred. ... I don't believe it is just an act, but a process, a reward and a privilege. Used as just a detatched act it is a perversion of its potential and purpose.

You're seriously saying that using sex as a privilige or a reward is *less* of a perversion than viewing it as simply short-term pleasure?

--
There is nothing as despicable as a man who quotes himself. -- Zhasper, 2004


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Keep it rational

I prefer dealing with your rational argument. Emotive and value-laden argument does not seem to lead anywhere productive, so I don't feel like pursuing it in that direction.

My suspicion is that you are missing pieces to the puzzle, but I can't put my finger on them just at the moment. I would rather explore this discussion rationally to tease out what are the real issues, both personally for you or for me and universally.

As you know I take the Christian heritage very seriously but in the way that it is usually articulated today, it just does not communicate with me, or with you. I recognise that there is value but it needs to be articulated in a way that makes sense and does not rely on blind faith in opposition to observed reality. (I am fully aware that many people, including possibly yourself, would not even consider me to be Christian. I can cope with that! lol)

(I am fully aware that many


(I am fully aware that many people, including possibly yourself, would not even consider me to be Christian. I can cope with that! lol)

Well actually - until I started thinking about this, no, I didn't.

I had a very fundy upbringing; I believed that The Bible was the literal inspired[1] word of God, and that Correct Christian Doctrine could be determined by reading The Bible.

Although I've moved on from those beliefs, I still have the gut instinct that the only True Christianity is that which is derived from The Bible. Because of this, I've always dismissed groups such as MCC, or indeed anyone who claims to be a practicing homosexual AND a Christian. The Bible, I've always thought, makes it quite clear that sex between men is not in accord with God's intent.

So, my gut reaction to your implied question was a very definite no.

However, I've come to realise that things aren't quite that simple. Although my parents wouldn't agree, a lot of people see Christianity as being something a lot more broad. In the extreme, some people see it as little more than a system of philosophy, a set of broad guidelines for how to live your life.

Using a much more broad definition, I'd have to say that you are Christian; although nothing like the strict subset of Christian theology I grew up with, your core beliefs and philosophies are definitely derived from, and within, the Christian tradition.

[1] This "Inspired" business was pure gold. We weren't quite made enough to claim that The Bible was to be interpreted completely literally and 100% infallible; merely that it was "inspired" by God - he gave the concepts to various fallible humans, and they then transposed those ideas into words as best they could. Thus, any problems with a passage - internal inconsistencies, factual inaccuracies, just plain nonsense - are clearly attributable to the frailties of the human vessels through whom the ideas were transmitted and can be ignored. Even more usefully, such passages are clearly open to interpretation - and, of course, everybody has their own interpretation and devoutly believes theirs is correct.

Selective truth

The Catholic education I had would not have described the bible as 'literally true', but your description of 'inspired' seems pretty close to what we were told. However, we are asked to take some passages as though they are literally true and to ignore others completely. If you ever read the book of Leviticus you will wonder why the passage on homosexuality is still considered relevant and the rest of the book is to be completely ignored.

The bible has very little to say on homosexuality, and nothing to say on fertility control (unless you include the story of Onan). If 'be fruitful and multiply' means 'don't use contraception', then the commandment 'thou shalt not kill' should mean just that. There are no qualifying clauses to that command. The churches have found that some killing is justifiable. The churches place a great deal of emphasis on some passages and little on others. There is a cultural bias in choosing what is important and what is unimportant at any particular time in history. That is really what Spong's book is about.

On homosexuality, I would say that Christianity demands that we should be authentically who we are. Being closeted is more of a sin than being an authentic gay man or lesbian.

Onan isn't about contraception, nor masturbation...

(unless you include the story of Onan)

I never have.. it's always seemed fairly clear that (taken in context) Onan's sin wasn't wasting 'seed', it was failing to fulfill his obligations to his brother.

Hrm. I should go and review that story though... I have a nasty feeling that's a belief I've inherited from my parents without examination.

Taken in context

Yes, the key words are 'taken in context'. I agree with your interpretation.

Patronising?

I probably sounded patronising referring to 'emotional and value laden argument'. I guess I am impatient with pat answers whether from the religious world or from the conventional gay world. My latest post probably explains a little more.

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